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The Saraswati Shloka (Sanskrit: सरस्वती श्लोक, romanized: Sarasvatī Śloka) is a Hindu prayer. It is traditionally chanted by a student before their commencement of studies. It is traditionally chanted by a student before their commencement of studies.
The Nadistuti sūkta from Hymn 75 of the 10th mandala of the Rigveda. The Nadistuti Sukta (Sanskrit: नदीस्तुति सूक्तम्; IAST: Nadīstuti Sūktam), is the 75th hymn (sukta) of 10th Mandala [1] of the Rigveda.
Saraswati chaya-tarangini: Chaya-tarangini: Adi: Saraswati Vidhi-yuvati: Hindolam: Rupaka: Saraswatya bhagavatya samrakshitoham: Chaya-gaulam: Mishra ekam: Sharavati-tata-vasini hamsini: Sharavati: Trishra ekam: Shri Saraswati hitE: mAnji: Shri Saraswati namostu ! te ! Arabhi: Rupakam: Vina-pustaka-dharinim ashraye: Toya-vegavahini (16) Khanda ...
The Saraswati Vandana (Sanskrit: सरस्वती वन्दना, romanized: Sarasvatī Vandanā) is a Hindu mantra. It is addressed to the goddess Saraswati , the goddess of knowledge, music, art, speech, wisdom, and learning.
Sadasiva Brahmendra (15th Century) was a saint, composer of Carnatic music and Advaita philosopher and Sishya of the great saint Shri Paramasivendra Saraswati (57th Shankaracharya of Moolamnaya Sarvajna Shri Kanchi Kamakoti Peetham), who lived near Thiruvenkadu, Tamil Nadu, during the 15th/16th century.
Narasimha Nakha Stuti; Nārāyaṇa Sūktam; Nasadiya Sūktam; Puruṣa Sūktam [1] Śrī Sūktam; Vishwakarma Sūktam; Ā no Bhadrāh Sūktam; Bhagya Sūktam / Pratah Sūktam; Brahmanaspati Sūktam; Dhruva Sūktam; Durga Sūktam; Ganapati Sūktam / Ganesha Sūktam; Gosamūha Sūktam; Gostha Sūktam; Hanumana Sūktam; Krityapaharana Sūktam ...
Sarasvati-Kanthabharana (Sanskrit: सरस्वती-कण्ठाभरण, Sarasvatī-Kaṇṭhābharaṇa) [transl. Necklace of the Goddess Sarasvati] is a Sanskrit Vyakarana treatise, authored by Bhoja deva, a king of Paramara dynasty in the 11th century.
Saraswati begins circumambulating him in reverence. Not wishing to keep turning his face to see her, Brahma produced faces on the sides and back of his head. Sarasvati then leapt into the sky and a fifth face emerged from Brahma, looking upwards.