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Double-mindedness is a concept used in the philosophy and theology of the Danish philosopher Søren Kierkegaard as insincerity, egoism, or fear of punishment. The term was used in the Bible in the Epistle of James. [1] [2] Kierkegaard developed his own systematic way to try to detect double-mindedness in himself.
Repentance would become unprofitable for the Christian who falls again after restoration (Man. 4.1:8; 3:6). In the Parables, rods of various shapes and sizes represent different kinds of believers: the faithful, rich, double-minded, doubtful-minded, and hypocritical deceivers.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
George, raised by the Laird, becomes a popular young man who enjoys sport and the company of his friends. Robert, educated by his mother and adoptive father Wringhim, is brought up to follow Wringhim's radical antinomian sect of Calvinism, which holds that only certain elect people are predestined to be saved by God. These chosen few will have ...
Bad faith is associated with being double minded, or of divided loyalty. (See theology section above .) The philosophy of loyalty examines unchosen loyalties, e.g., one does not choose one's family or country, but when there is excessive wrongdoing, there is a general unwillingness to question these unchosen loyalties, and this exhibits bad ...
At the extreme, the "healthy-minded" see sickness and evil as an illusion. James considered belief in the "mind cure" to be reasonable when compared to medicine as practiced at the beginning of the twentieth century. [12] James devotes two lectures to mysticism, and in the lectures, he outlines four markers common to mystical experiences. These ...
[1] Simplicity denies any physical or metaphysical composition in the divine being. God is the divine nature itself, with no accidents (unnecessary properties) accruing to his nature. There are no real divisions or distinctions of this nature; the entirety of God is whatever is attributed to him.
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God."