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In other biblical translations the water is referred to as water of expiation (Douay–Rheims Bible), water of separation (King James Version), water of cleansing (New International Version) or water for impurity (American Standard Version, Revised Standard Version). The Jerusalem Bible uses the term lustral water. In Hebrew, the water was ...
The Hebrew Bible requires immersion of the body in water as a means of purification in several circumstances, for example: . And when the zav is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
Hebrews 9 is the ninth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
Early Tannaitic sources discuss stone vessels extensively as insusceptible of impurity and the book of John mentions stone water jugs "for the Jewish rites of purification. [ 12 ] [ 11 ] In addition to this, given the durability of stoneware its use became popular and widespread during the 1st century BCE when the observation of the laws of ...