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Wedding invitations are one of the earliest personal applications of Tamil print media. [1] These invitation cards are used for announcing the marriage ceremony, and this process of sending an invitation card to guests and relatives forms an integral part of the ritual. The cards stand out due to their unique patterns, colors and symbols.
Her maternal uncle then gifts her her first sari, which she wears during the second half of the ceremony. This marks her transition into womanhood. The tradition of presenting a langa voni begins with the girl's namakaran , or naming ceremony, and her annaprashana , or first rice-feeding ceremony.
The invitation is typically a note card, folded in half, or perhaps French folded (folded twice, into quarters). Other options include a sheet of paper, a tri-fold , or a trendy pocket-fold design. The appropriate paper density depends on the design but typically ranges from heavy paper to very stiff card stock.
The whole ceremony [clarification needed] was [clarification needed] timed around an auspicious time (Muhurat) for this step and a few decades ago the wedding invitation would even list the time when this event was going to take place.
A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage. Keshanta (IAST: Keśānta) (literally, getting rid of hairs) is the first shave of a youth's facial hair. This was typically observed about age sixteen, and the emerging beard and moustache were shaved.
Brahma Mudi is conducted by knotting in betel nuts, dried dates, turmeric twig, betel leaf and coins loosely to the bride's pallu (saree end) and groom's Kanḍuva (scarf end). Then these two ends are tied together by sister of the groom, indicating that they should maintain good relations with both the families.