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In Abrahamic mythology and Zoroastrianism mythology, angels are often depicted as benevolent celestial beings who act as messengers between God and humans. Bat – An Egyptian goddess with the horns and ears of a cow. Cernunnos – An ancient Gaulish/Celtic God with the antlers of a deer. Fairy – A humanoid with insect-like wings.
Аԥсшәа; العربية; Башҡортса; Bosanski; Català; الدارجة; Español; Esperanto; Euskara; فارسی; Français; 한국어; Bahasa Indonesia
In Mesopotamian mythology the urmahlullu, or lion-man, served as a guardian spirit, especially of bathrooms. [4] [5] The Old Babylonian Lilitu demon, particularly as shown in the Burney Relief (part-woman, part-owl) prefigures the harpy/siren motif. Harpies were human sized birds with the faces of human women. They were once considered ...
Version B is distinguished with its placement of a creation narrative after the victory of the storm god. Version A on the other hand (including the Baal Cycle) has additional elements between (1) and (2), where the sea god seeks to exact tribute from the other gods, followed by an attempt from the grain goddess to appease the storm god ...
In so far as the tale details bestiality as a punishment for offending the gods, the myth is also similar to that of Pasiphaë who mated with the Cretan Bull resulting in the Minotaur's birth. French folklorist Paul Delarue listed this story as an ancient parallel to the European tale of Jean de l'Ours , a strong hero born of a human woman and ...
Phrygian statue of Cybele/Agdistis from the mid-6th century BC at or near Hattusa. Agdistis (Ancient Greek: Ἄγδιστις) is a deity of Greek, Roman, and Anatolian mythology who was a Hermaphrodite, having been born with both male and female reproductive organs.
In Aztec mythology, the god Nanahuatzin or Nanahuatl (or Nanauatzin, the suffix -tzin implies respect or familiarity; Classical Nahuatl: Nanāhuātzin [nanaːˈwaːtsin]), the most humble of the gods, sacrificed himself in fire so that he would continue to shine on Earth as the Sun, thus becoming the sun god. Nanahuatzin means "full of sores."
The story is narrated by a Maya priest named Tzinacán, who is tortured by Pedro de Alvarado (who burned the pyramid Qaholom where the protagonist was a magician) and incarcerated, with a jaguar in the adjacent cell. Tzinacán searches for a divine script that will provide him omnipotence in the patterns of the animal's fur.