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In Athens Poseidon was an inland god who created the salt-sea Erecthēιs (Ερεχθηίς), "sea of Erechtheus". In Acropolis his cult was superimposed on the cult of the local ancestral figure Erechtheus. [2] In Athens and Asine he was worshipped in the house of the king during the Mycenean period. [35]
The Erechtheion [2] (/ ɪ ˈ r ɛ k θ i ə n /, latinized as Erechtheum / ɪ ˈ r ɛ k θ i ə m, ˌ ɛ r ɪ k ˈ θ iː ə m /; Ancient Greek: Ἐρέχθειον, Greek: Ερέχθειο) or Temple of Athena Polias [3] is an ancient Greek Ionic temple on the north side of the Acropolis, Athens, which was primarily dedicated to the goddess Athena.
Athenians used blood sacrifices to make the accord between gods and men, and it renewed the bonds of the community. Many animals were sacrificed in Athenian festivals, but the most common animals were sheep, lamb, and goat. This is because they were readily available in Athens and the cost of them was minimal. Bigger sacrifices included bulls ...
The main purpose of the festival was for Athenians and non-Athenians to celebrate the goddess Athena. [2] Every four years, the festival was celebrated in a larger manner over a longer time period with increased festivities and was known as the Great (or Greater ) Panathenaea . [ 1 ]
The pediments of the Parthenon included many statues. The one to the west had a little more than the one to the east. [8] In the description of the Acropolis of Athens by Pausanias, a sentence informs about the chosen themes: the quarrel between Athena and Poseidon for Attica in the west and the birth of Athena in the east.
According to most scholars, the bronze represents Zeus, [1] [2] the thunder-god and king of gods, though it has also been suggested it might represent Poseidon. The statue is slightly over lifesize at 2.09 meters, [ 3 ] and would have held either a thunderbolt, if Zeus, or a trident if Poseidon. [ 4 ]
This battle between armies most likely is depicting the massacre of the Corinthians by the Athenians. [6] Some time after the temple was completed, around 410 BC a parapet was added around it to prevent people from falling from the steep bastion. The outside of the parapet was adorned by carved relief sculptures showing Nike in a variety of ...
[4] [5] [6] After their victories at Salamis and Plataea the Athenians had sworn not to restore the destroyed temples, but to leave them as they are, in memory of the Persian "barbarism". [5] [6] The power of Athens then grew gradually, mainly within the League of Delos which it controlled more and more