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Most slaves who came to Saint-Domingue worked in fields or shops; younger slaves could become household servants, and old slaves were employed as surveillants. Some slaves became skilled workmen, and they received privileges such as better food, the ability to go into town, and liberté des savanes (savannah liberty), a sort of freedom with ...
The death rate of slaves on Saint Domingue's sugar cane plantations was higher than anywhere else in the Western hemisphere; indeed, slaves working on sugar plantations in Saint-Domingue came to have a 6-10% annual mortality rate, causing St. Dominican sugar planters to import new slaves frequently. [27] [22]
Just as the French were successful in transforming their society, so were the Haitians. On 4 April 1792, the French Legislative Assembly granted freedom to slaves in Saint-Domingue. [166] The revolution culminated in 1804; Haiti was an independent state solely of freed peoples. [168] The activities of the revolutions sparked change across the ...
The French revolutionary government granted citizenship and freedom to free people of color in May 1791, but white planters in Saint-Domingue refused to comply with this decision. This was the catalyst for the 1791 slave rebellion, a key event for the Haitian Revolution with which the new citizens demanded their granted rights.
The Saint-Domingue expedition was a large French military invasion sent by Napoleon Bonaparte, then First Consul, under his brother-in-law Charles Victor Emmanuel Leclerc in an attempt to regain French control of the Caribbean colony of Saint-Domingue on the island of Hispaniola, and curtail the measures of independence and abolition of slaves taken by the former slave Toussaint Louverture.
Free people of color were leaders in the French colony of Saint-Domingue, which achieved independence in 1804 as the Republic of Haiti. In Saint-Domingue, Martinique, Guadeloupe, and other French Caribbean colonies before slavery was abolished, the free people of color were known as gens de couleur libres, and affranchis.
As the social systems of Saint-Domingue began eroding after the 1760s, the plantation economy of Saint-Domingue also began weakening. The price of slaves doubled between 1750 and 1780; St. Dominican land tripled in price during the same period. Sugar prices still increased, but at a much lower rate than before.
As in New Orleans and Saint-Domingue, mulattos began to be classified as a third group between the European colonists and African slaves. Freedmen , generally of mixed race, came to represent 20% of the total Cuban population and 41% of the non-white Cuban population.