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The experiences of mystics are often framed within theological approaches to God, such as Quietism, Pietism, etc.; therefore, in order to aid in the understanding of Christian mysticism, this list includes some philosophers, theologians, anonymous theological books, religious groups and movements whose ideas and practices have had an influence ...
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" [1] or divine love. [2]
Although all the official doctrines of Christian churches have long been fully public, the loosely defined area of Christian thought called Christian mysticism often concerns the contemplation of sacred mysteries and may include the development of personal theories about them, undertaken in the knowledge that they can never be fully apprehended ...
Mystical theology is the branch of theology in the Christian tradition that deals with divine encounter [1] and the self-communication of God with the faithful; [2] such as to explain mystical practices and states, as induced by contemplative practices such as contemplative prayer, called theoria from the Greek for contemplation.
Print/export Download as PDF; Printable version; ... Christian mysticism (13 C, 68 P) G. Germanic mysticism (4 C, 24 P) H. Hermeticism (8 C, 50 P)
Its original name was The Order of the Fifteen, but it was later changed to The Order of Christian Mystics. Their intent was to combine Theosophy with traditional Christian doctrine. Their teachings were transmitted through Harriette by the Founder of the Theosophical Society , Helena Petrovna Blavatsky , otherwise simply referred to as The ...
Download as PDF; Printable version; In other projects Wikimedia Commons; ... Pages in category "Christian mystics"
This name, Yahshuah (יהשוה for 'Jesus'), is also known as the pentagrammaton. It is an attempt by Christian theologians to read the name of the Christian deity into The unpronounced name of the Jewish God. The first of Reuchlin's two books on Kabbalah, De verbo mirifico, "speaks of the […] name of Jesus derived from the tetragrammaton". [9]