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According to the narrative of Joshua chapter 7, Achan pillaged an ingot of gold, a quantity of silver, and a "beautiful Babylonian garment" from Jericho, in contravention of Joshua's directive that "all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord" (Joshua 6:19).
Other parts of the story are derived from the statements of those who knew Smith, including several witnesses who said that they saw the golden plates. The best-known elements of the golden plates story are found in an account told by Smith in 1838 and incorporated into the official church histories of some Latter Day Saint movement ...
Dr. Kenneth Boa states that "Parables are extended figures of comparison that often use short stories to teach a truth or answer a question. While the story in a parable is not historical, it is true to life, not a fairy tale. As a form of oral literature, the parable exploits realistic situations but makes effective use of the imagination...
The purpose of pichhwais, other than artistic appeal, is to narrate tales of Krishna to the illiterate. Temples have sets with different images, which are changed according to the calendar of festivals celebrating the deity. [4] Nathdwara painting covers these and similar works in other genres, especially Indian miniature paintings.
Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
The fact of the Syamantaka appears in the Vishnu Purana and the Bhagavata Purana.The jewel originally belonged to the God of the Sun, Surya, who wore it around his neck.It was said that whichever land possessed this jewel would never encounter any calamities such as droughts, floods, earthquakes or famines, and would always be full of prosperity and plenitude.
His titles, such as "best of kings" and "Lord of kings" (TheHarivamsa indicates that Kubera is made "Lord of kings"), in contrast to the god-king of heaven, Indra, whose title of "best of gods" led to the later belief that Kubera was a man.
The difference of the Golden and the other Ages, as measured by the difference in the number of the feet of Virtue in each, is as follows : (17) The tenth part of an Age, multiplied successively by four, three, two, and one, gives the length of the Golden and the other Ages, in order : the sixth part of each belongs to its dawn and twilight.