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1 John 4:20 “Those who say, ‘I love God’ and hate their brothers or sisters are liars. After all, those who don’t love their brothers or sisters, whom they have seen, can hardly love God ...
Traditional Roman Catholic theology centres the union with Christ in a substantial sense on the unity of the institutional church, past and present. "The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head."
Love—That God is care and compassion. 1 John 4:16 says "God is love." Mission—That God is the supreme liberator. While the Mission of God is not traditionally included in this list, David Bosch has argued that "mission is not primarily an activity of the church, but an attribute of God." [31] Omnibenevolence—That God is omnibenevolent.
It is thus related to the unity of God. Grudem notes that this is a less common use of the word "simple" - that is, "not composed of parts". Grudem distinguishes between God's "unity of singularity" (in that God is one God) and his "unity of simplicity". [52]
The Lord's Supper is a sacrament of our redemption by Christ's death. To those who rightly, worthily, and with faith receive it, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ. The supper is also a sign of the love and unity that Christians have among themselves.
Among essential beliefs, the Moravian Church teaches that "God creates; God redeems; God blesses. And we respond in faith, in love, and in hope." And we respond in faith, in love, and in hope." As such, Moravian Christians teach to judge themselves "by how deep our faith is, how expansive our love is, and how life affirming our hope is."
[7] Athanasius therefore states in his Creed: "One, not by confusion of substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ." The New Annotated Oxford Bible notes in this verse that 'Jesus was fully human (the Word became flesh) and fully involved in human society (and lived among us ...
It is parental love seen as creating goodness in the world, it is the way God is seen to love humanity, and it is seen as the kind of love that Christians aspire to have for others. Philia. Also used in the New Testament, philia is a human response to something that is found to be delightful. Also known as "brotherly love".