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A philosophical poet is a poetic writer who employs poetic devices to explore subjects common to the field of philosophy, esp. those revolving around language: e.g., philosophy of language, semiotics, phenomenology, hermeneutics, literary theory, psychoanalysis, and critical theory. [1]
Margaret Walker's evocative poetry has inspired new musical compositions by 20th and 21st-century composers. Inspired works include Randy Klein's 2011 For My People — The Margaret Walker Song Cycle, a song cycle for choir (formerly entitled Lineage), [23] [24] and Edward W. Hardy's 2022 BORN FREE, a song cycle for soprano, violin and piano. [25]
Affrilachia is also the title of Walker's 2000 book of poetry, published by Old Cove Press. [5] Frank X Walker co-founded The Affrilachian Poets and in 2009, created The Affrilachian Journal of Arts and Culture. [4] Frank X Walker is a graduate of the University of Kentucky, currently serving as an associate professor in the UK Department of ...
Poetry (from the Greek word poiesis, "making") is a form of literary art that uses aesthetic and often rhythmic [1] [2] [3] qualities of language to evoke meanings in addition to, or in place of, literal or surface-level meanings. Any particular instance of poetry is called a poem and is written by a poet.
Transcendental poetry is a term related to the theory of poetry and literature and, more precisely, to the fields of aesthetics and romantic philosophy. [1] The expression "transcendental poetry" was created by the German critic and philosopher Friedrich Schlegel (1772-1829) and also used by the poet and philosopher Friedrich von Hardenberg (1772-1801), also known as Novalis.
Mr. Poe, the most hyper-critical writer of this meridian, cuts the poetry of William Ellery Channing Junior, if not into inches, at least into feet. Mr. C's poetry is very trashy, and we should as soon expect to hear Bryant writing sonnets on a lollypop as to see Mr. Poe gravely attempt to criticize the volume. [12]
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In this way, the metaphor becomes both science and poetry; it is a sort of subjective science, the ontology of the world as it appears to the individual. Percy says that we can only understand reality through metaphor. We never perceive the world--"We can only conceive being, sidle up to it by laying something else alongside" (72). All language ...