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According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
"that I am" without supplying a predicate in the absolute sense as the Jews (De 32:39) used the language of Jehovah (cf. Isa 43:10 where the very words occur; hina pisteusete hoti ego eimi). [12] K. L. McKay considers the John "I am" statements to be primarily normal use with predicate, "I am X", "I am the true vine" etc.
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
A footnote to Exodus 3:14 states: "I am sounds like the Hebrew name Yahweh traditionally transliterated as Jehovah." The New International Version (1978, revised 2011). Footnote to Exodus 3:15, "The Hebrew for L ORD sounds like and may be related to the Hebrew for I AM in verse 14."
I Am that I Am", a common English translation of the response God used in the Hebrew Bible when Moses asked for His name I am (biblical term) , a Christian term used in the Bible "I Am" (poem) , an 1848 poem by John Clare
This is a list of English words of Hebrew origin. Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw ( ת ) is transliterated as a 't' as opposed to an 's'.
Closest natural equivalent translation (CNE) provides readers with a meaning in the target language that is equivalent to that of the source language. It seeks to express that meaning naturally, in a way that a native English speaker would speak or write. Finally, it expresses the meaning with a style that preserves many of the characteristics ...