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Indonesian Arabic (Arabic: العربية الاندونيسية, romanized: al-‘Arabiyya al-Indūnīsiyya, Indonesian: Bahasa Arab Indonesia) is a variety of Arabic spoken in Indonesia. It is primarily spoken by people of Arab descents and by students who study Arabic at Islamic educational institutions or pesantren.
Along with the religion of Islam, the Arabic language, Arabic number system and Arab customs spread throughout the entire Arab caliphate. The caliphs of the Arab dynasty established the first schools inside the empire which taught Arabic language and Islamic studies for all pupils in all areas within the caliphate. The result was (in those ...
Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions [83] of Muslims (both Arab and non-Arab) study the language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available.
Literacy rate is higher among the youth than adults. Youth literacy rate (ages 15–24) in the Arab region increased from 63.9 to 76.3% from 1990 to 2002. The average rate of GCC States Cooperation Council for the Arab States of the Gulf (GCC) was 94%, followed by the Maghreb at 83.2% and the Mashriq at 73.6%.
Modern Standard Arabic is also spoken by people of Arab descent outside the Arab world when people of Arab descent speaking different dialects communicate to each other. As there is a prestige or standard dialect of vernacular Arabic, speakers of standard colloquial dialects code-switch between these particular dialects and MSA. [citation needed]
Hadhrami Arabic, or Ḥaḍrami Arabic (ḤA), is a variety of Arabic spoken by the Hadharem (Ḥaḍārem) living in the region of Hadhramaut in southeastern Yemen, with a small number of speakers found in Kenya.
U.S. prosecutors charged Halkbank in 2019 over its alleged use of money servicers and front companies in Iran, Turkey and the United Arab Emirates to evade sanctions.
Furthermore, the Lisān al-Arab notes its direct sources, but not or seldom their sources, making it hard to trace the linguistic history of certain words. Murtaḍá al-Zabīdī corrected this in his Tāj al-ʿArūs , that itself goes back to the Lisān .