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The Hebrew numeric system operates on the additive principle in which the numeric values of the letters are added together to form the total. For example, 177 is represented as קעז which (from right to left) corresponds to 100 + 70 + 7 = 177. Mathematically, this type of system requires 27 letters (1–9, 10–90, 100–900).
Tisha B'Av (Hebrew: תִּשְׁעָה בְּאָב [a] Tīšʿā Bəʾāv; IPA: [tiʃʕa beˈʔav] ⓘ, lit. ' the ninth of Av ') is an annual fast day in Judaism.A commemoration of a number of disasters in Jewish history, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem.
9 is a Motzkin number, for the number of ways of drawing non-intersecting chords between four points on a circle. [12] Four concentric magic circles with 9 in the center (by Yang Hui), where numbers on each circle and diameter around the center generate a magic sum of 138.
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
Teth, also written as Ṭēth or Tet, is the ninth letter of the Semitic abjads, including Arabic ṭāʾ ط , Aramaic ṭēṯ 𐡈, Hebrew ṭēt ט , Phoenician ṭēt 𐤈, and Syriac ṭēṯ ܛ.
A Hebrew variant of the Proto-Canaanite alphabet, called the paleo-Hebrew alphabet by scholars, began to emerge around 800 BCE. [13] An example is the Siloam inscription (c. 700 BCE). [14] The paleo-Hebrew alphabet was used in the ancient kingdoms of Israel and Judah.
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According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]