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Bugga Ramalingeswara Swamy temple is a Siva shrine situated on the southern bank of the Penna river in Tadipatri, Anantapur district of Andhra Pradesh, India. [1] It was built between 1490 and 1509 by Pemmasani Ramalinga Nayudu I , a chieftain of the Gutti - Gandikota region during the reign of the Vijayanagara Empire .
Though Ramalinga developed Tadipatri, he also developed his ancestral estate consisting of Yadiki and its adjoining territories, which were previously governed by his father. [2] Temple Gopura of the Bugga Ramalingeswara Temple built by Pemmasani Ramalinga. Ramalinga Nayudu was the son of Pemmasani Timma Nayudu.
Pemmasani Timmanayudu I, also known as Thimma Nayudu, was the progenitor of the Pemmasani Nayaks, as per the kaifiyat of Tadipatri. [1] The Pemmasani migrated from Telugu regions to serve the Vijayanagara Empire militarily. [2] Pemmasani Timmanayudu first entered into the service of the Vijayanagara Empire as the keeper of the royal pigeons. [1]
Veera Thimma had a son by name Chennappa who had two sons Ramalinga Naidu and Peda Thimma Naidu. Ramalinga ruled Gandikota (1509-1530 CE) during the time of Krishna Deva Raya . Ramalinga had 80,000 soldiers under him and he played a crucial role in the victory of Krishna Deva Raya over the combined armies of Kalaburagi , Golkonda and Ahmednagar ...
The exploits of the military commander, Pemmasani Ramalinga Nayudu of the Pemmasani Nayaks, during the Battle of Raichur were distinguished and lauded by Krishnadevaraya. [36] It is said that 700,000 foot soldiers, 32,600 cavalry, and 550 elephants were used. [ 37 ]
Pemmasani Ramalinga Nayudu was an army commander of a Vijayanagara military unit. An inscription dated to 1544 CE, which was found in Tallaproddatu , states that Pemmasani Ramalinga enjoyed the nayankara (feudal control) of the village. [ 2 ]
[1] [2] His brother was the notable Commander Pemmasani Ramalinga Nayudu. Erra Timmanayudu was born to Timmanayudu II and Machamma. According to kaifiyat of Tadipatri, he succeeded to the estates of his father during the reign of Achyutadevaraya .
Ramalinga himself wrote in detail about the pooja to be performed in Gnana Sabhai—visitors below 12 or above 72 years of age alone were expected to enter Gnana Sabhai and do poojas. [ 1 ] [ 16 ] Within the complex are seven cotton fabric screens, representing the seven factors that prevent a soul from realizing its true nature.