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The consensus of modern scholars is that the Torah does not give an accurate account of the origins of the Israelites. [8] There is no indication that the Israelites ever lived in Ancient Egypt, and the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE (even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was uninhabited prior to the ...
The combined effects of the maize price regulation and the Green Revolution was the consolidation of small farms into larger estates. [45] A 1974 study conducted by Osorio concluded that in 1960, about 50.3% of the individual land plots in Mexico contained less than 5 hectares of land.
Khalidi illustrates the psychological warfare of the Haganah by the use of the Davidka mortar. He writes that it was a "favorite weapon of the Zionists", which they used against civilians: "the Davidka tossed a shell containing 60 lbs. of TNT usually into crowded built-up civilian quarters where the noise and blast maddened women and children into a frenzy of fear and panic."
The effect that the destruction of Jerusalem had on the Jewish diaspora has been a topic of considerable scholarly discussion. [77] David Aberbach has argued that much of the European Jewish diaspora, by which he means exile or voluntary migration, originated with the Jewish wars which occurred between 66 and 135 CE.
The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus. [2]
The exodus of Huguenots from France created a brain drain, as Huguenots accounted for a disproportionate number of entrepreneurial, artisan and technical occupations in the country. [106] [107] [108] The loss of this technical expertise was a blow from which the kingdom did not fully recover for many years. [citation needed]
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
Exodus: How Migration is Changing Our World (titled Exodus: Immigration and Multiculturalism in the 21st Century for its UK release) is a 2013 book by the development economist Paul Collier about the way migration affects migrants as well as the countries that send and receive the migrants, and the implications this has for development economics and the quest to end poverty.