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Both Erikson and Macgregor report substantiating evidence of psychological trauma response in ghost sickness, with features including withdrawal and psychic numbing, anxiety and hypervigilance, guilt, identification with ancestral pain and death, and chronic sadness and depression. [5] [6] [7]
The spirit spouse is a widespread element of shamanism, distributed through all continents and at all cultural levels.Often, these spirit husbands/wives are seen as the primary helping spirits of the shaman, who assist them in their work, and help them gain power in the world of spirit.
In mythology and folklore, a vengeful ghost or vengeful spirit is said to be the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death. In certain cultures where funeral and burial or cremation ceremonies are important, such vengeful spirits may also be considered as unhappy ghosts of ...
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Ogun oru is characterized by its occurrence, a female preponderance, the perception of an underlying feud between the sufferer's earthly spouse and a "spiritual" spouse, and the event of bewitchment through eating while dreaming. The condition is believed to be treatable through Christian prayers or elaborate traditional rituals designed to ...
The death of a partner can take a serious toll on the surviving spouse's well-being. Experts suggest ways people can protect their health. The 'widowhood effect': How losing a spouse can affect ...
These symptoms are usually accompanied by intense emotions such as fear and panic. [7] People also have sensations of being dragged out of bed or of flying, numbness, and feelings of electric tingles or vibrations running through their body. [8] Sleep paralysis may include hallucinations, such as an intruding presence or dark figure in the room.
The physician William Barrett, author of the book Death-Bed Visions (1926), collected anecdotes of people who had claimed to have experienced visions of deceased friends and relatives, the sound of music and other deathbed phenomena. [8] Barrett was a Christian spiritualist and believed the visions were evidence for spirit communication. [9]