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Fire is one of the elements that was praised and venerated by the ancient Iranians. Fire is in the Avesta as Atash or Atar, in Pahlavi literature atour or atakhsh; or in Persian literature, fire is known as azar or athash. The guardian angel of fire is known as Atouryast in Pahlavi literature, and in Persian literature Azarizad (Azar + Izad ...
Khuda (Persian: خُدا, romanized: xodâ, Persian pronunciation: [xoˈdɒː]) or Khoda is the Persian word for God. Originally, it was used as a noun in reference to Ahura Mazda (the name of the God in Zoroastrianism). Iranian languages, Turkic languages, and many Indo-Aryan languages employ the word. [1] Today, it is a word that is largely ...
Zoroaster Ahura Mazda is the creator of heaven and earth. Beside Ahura Mazda is the ancient Indo-Iranian god Thvarshtar ("Artisan"). Thvarstar also appears under the name Spenta Mainyu ("the Beneficient Spirit") in Zoroaster's system of the Beneficent Immortals. In the creative aspect Thvarshtar functions in many ways as Ahura Mazda. In the Younger Avesta Spenta and the Gathas Mainyu is paired ...
Zoroastrianism (Persian: دین زرتشتی, romanized: Din-e Zartoshti), also known as Mazdayasna and Behdin, is an Iranian religion. Among the world's oldest organized faiths, it is based on the teachings of Iranian prophet Zarathustra—commonly known by his Greek name Zoroaster —as set forth in the primary religious text called the Avesta.
A fire temple, (Persian: درب مهر, romanized:darb-e Mehr, lit. ‘Door of Kindness’) (Gujarati: અગિયારી, romanized:agiyārī) [ a ] is the place of worship for the followers of Zoroastrianism, the ancient religion of Persia. [ 1 ][ 2 ][ 3 ] In Zoroastrianism, atar or fire, together with aban, water, are agents of ritual ...
Atar, Atash, Azar (Avestan: 𐬁𐬙𐬀𐬭, romanized: ātar) or Dāštāɣni, [1] is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata.
Heraclitus believed fire was the arche, the fundamental stuff of the world. In choosing an arche Heraclitus followed the Milesians before him – Thales with water, Anaximander with apeiron (lit. boundless or infinite), and Anaximenes with air. Heraclitus also thought the logos (lit. word, discourse, or reason) gave structure to the world.
Apam Napat is a deity in the Indo-Iranian pantheon associated with water. His names in the Vedas, Apām Napāt, and in Zoroastrianism, Apąm Napāt, mean "child of the waters " in Sanskrit and Avestan respectively. Napāt ("grandson", "progeny") is cognate with Latin nepos and English nephew. [a] In the Rig Veda, he is described as the creator ...