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A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
The funeral industry is laden with sexism and specific roles based on sex.” [5] During the 1960s and 1970s, there was a stigma against females as funeral directors that lasted until 1980; it was extremely difficult for women to find employment in the funeral industry outside of a family practice. [6]
Body donation, anatomical donation, or body bequest is the donation of a whole body after death for research and education. There is usually no cost to donate a body to science; donation programs will often provide a stipend and/or cover the cost of cremation or burial once a donated cadaver has served its purpose and is returned to the family ...
A wake, funeral reception [1] or visitation is a social gathering associated with death, held before or after a funeral. Traditionally, a wake involves family and friends keeping watch over the body of the dead person, usually in the home of the deceased. Some wakes are held at a funeral home or another convenient location.
An example of a cross-road execution-ground was the famous Tyburn in London, which stood on the spot where the Roman road to Edgware and beyond met the Roman road heading west out of London. [ 51 ] Superstition also played a part in the selection of crossroads in the burial of suicides.
The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, [1] [2] although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.
Likewise, etiquette writers prescribe that the selection of a bridal party should be based on interpersonal closeness to the bride or to the groom. In the past, women were most likely to choose female attendants, and likewise for the groom and males, but "friendship [should be] the chief factor, not gender" [35] in selecting attendants. Each ...