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The Bibliotheca of Pseudo-Apollodorus is a compressive collection of myths, genealogies and histories that presents a continuous history of Greek mythology from the earliest gods and the origin of the world to the death of Odysseus. [1]
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Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
A myth about the origin of a specific part of the world assumes the existence of the world itself, which often relies on a cosmogonic myth. [3] Therefore, origin myths can be seen as expanding upon and building upon their cultures' cosmogonic myths. In traditional cultures, it is common for the recitation of an origin myth to be preceded by the ...
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought , is one of the major survivals of classical antiquity throughout later, including modern, Western culture . [ 1 ]
In a separate Greek myth the Hesperides live beneath an apple tree with golden apples that was given to the highest Olympian goddess Hera by the primal Mother goddess Gaia at Hera's marriage to Zeus. [32] The tree stands in the Garden of the Hesperides and is guarded by Ladon, a dragon. Heracles defeats Ladon and snatches the golden apples.