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Total willingness to give is the wish-granting gem for fulfilling the hopes of wandering beings. It is the sharpest weapon to sever the knot of stinginess. It leads to bodhisattva conduct that enhances self-confidence and courage,
The verses 2–4 with verses 5–6 and verses 16–18 form three neatly symmetrical illustrations, about alms, prayer and fasting. [5] The acts of justice, including giving alms, and like prayer and fasting, are between God and the doer, unlike Roman philanthropy, which tends to have public displays of good works. [6]
The term translated as "merciful deeds" in the WEB refers explicitly to alms giving. Alms giving was a religious act, one commanded in the Old Testament in Deuteronomy 15:11 and other places. In this era all were expected to contribute alms, and services for the needy were funded through them. [1]
Greater still is the power to relieve other's hunger"; "Giving alms is a great reward in itself to one who gives". [ 23 ] : 47 In Chapter 101, he states: "Believing wealth is everything, yet giving away nothing, is a miserable state of mind"; "Vast wealth can be a curse to one who neither enjoys it nor gives to the worthy".
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The ideals taught at Parris Island “are the best of what human beings can do,” said William P. Nash, a retired Navy psychiatrist who deployed with Marines to Iraq as a combat therapist. “It’s these values that give you some chance of doing something good in a war, and limiting collateral damage, however right or wrong” the war itself is.
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