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Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651 (revised Latin edition 1668).
Bellum omnium contra omnes, a Latin phrase meaning " the war of all against all ", is the description that Thomas Hobbes gives to human existence in the state-of-nature thought experiment that he conducts in De Cive (1642) and Leviathan (1651). The common modern English usage is a war of " each against all " where war is rare and terms such as ...
Leviathan and the Air-Pump. Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life (published 1985) is a book by Steven Shapin and Simon Schaffer. It examines the debate between Robert Boyle and Thomas Hobbes over Boyle's air-pump experiments in the 1660s.
Social contract. State of nature. Bellum omnium contra omnes. Signature. Thomas Hobbes (/ hɒbz / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher. Hobbes is best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4] He is considered to be one of the founders of ...
Behemoth. (Hobbes book) Behemoth, full title Behemoth: the history of the causes of the civil wars of England, and of the counsels and artifices by which they were carried on from the year 1640 to the year 1660, also known as The Long Parliament, is a book written by Thomas Hobbes discussing the English Civil War.
The frontispiece of Hobbes's Leviathan shows a body formed of multitudinous citizens, surmounted by a king's head. [1] The body politic is a polity —such as a city, realm, or state —considered metaphorically as a physical body. Historically, the sovereign is typically portrayed as the body's head, and the analogy may also be extended to ...
The first known reference of the exact phrase appeared in the Latin edition of Leviathan (1668; the English version had been published in 1651). This passage from Part 1 ("De Homine"), Chapter X ("De Potentia, Dignitate et Honore") occurs in a list of various attributes of man which constitute power; in this list, "sciences" or "the sciences" are given a minor position:
Origins of society. The origins of society — the evolutionary emergence of distinctively human social organization — is an important topic within evolutionary biology, anthropology, prehistory and palaeolithic archaeology. [1][2] While little is known for certain, debates since Hobbes [3] and Rousseau [4] have returned again and again to ...