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God sets forth commandments regarding ritual and civil law.. PEOPLE: יהוה YHVH PLACES: Biblical Mount Sinai RELATED ARTICLES: Mishpatim - 613 Mitzvot - Covenant Code - theft - restitution - arson - fornication - sexual ethics - Christian views on witchcraft - Religion and capital punishment - zoophilia - paganism - usury - sacrifice - Pidyon HaBen
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus, the origin of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh, who according to ...
The Mishnah identified four categories of guardians (shomrim): (1) an unpaid custodian (Exodus 22:6–8), (2) a borrower (Exodus 22:13–14a), (3) a paid custodian (Exodus 22:11), and (4) a renter (Exodus 22:14b). The Mishnah summarized the law when damage befell the property in question: An unpaid custodian must swear for everything and bears ...
The Exodus (Hebrew: יציאת מצרים, Yəṣīʾat Mīṣrayīm: lit.'Departure from Egypt'[ a ]) is the founding myth [ b ] of the Israelites whose narrative is spread over four of the five books of the Pentateuch (specifically, Exodus, Leviticus, Numbers, and Deuteronomy). The narrative of the Exodus describes a history of Egyptian ...
[22] Ramesses II (c. 1279–1213 BC): Ramesses II, or Ramesses the Great, is the most common figure for the Exodus pharaoh as Rameses is mentioned in the Bible as a place name (see Genesis 47:11, Exodus 1:11, Numbers 33:3, etc) and because of other lines of contextual evidence. [23]
15 The king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, saying, 16 “When you deliver the Hebrew women, look at the birthstool: if it is a boy, kill him; if it is a girl, let her live.” 17 The midwives, fearing God, did not do as the king of Egypt had told them; they let the boys live. 18 So the king of Egypt summoned the midwives and said to ...
Shemot (parashah) Shemot, Shemoth, or Shemos (שְׁמוֹת — Hebrew for 'names', the second word, and first distinctive word, of the parashah) is the thirteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Exodus. It constitutes Exodus 1:1–6:1.
The Exodus is the founding myth of the Israelites. [1][a] The scholarly consensus is that the Exodus, as described in the Torah, is not historical, even though there may be a historical core behind the Biblical narrative. [2][3] Modern archaeologists believe that the Israelites were indigenous to Canaan and were never in ancient Egypt, and if ...