Search results
Results From The WOW.Com Content Network
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
In 1963, the ceremonial drum began a tour of the American museums, which were just opening up to appreciating African art as more than just an exotic fascination; New York, Museum of Primitive Art, Senufo Sculpture from West Africa (Feb. 20 – Mar. 5, 1963); traveled to Art Institute of Chicago (July 12 – Aug. 11, 1963), Baltimore Museum of ...
Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
The death wail is a keening, mourning lament, generally performed in ritual fashion soon after the death of a member of a family or tribe.Examples of death wails have been found in numerous societies, including among the Celts of Europe; and various indigenous peoples of Asia, the Americas, Africa, New Zealand and Australia.
In Europe, historians have thought the three- day festival of the dead is a ritualistic remembrance of the deluge in which Halloween the first night is depicting the wickedness of the world before the flood. The second night is spent celebrating the saved who survived the deluge and the last night is meant as an honoring to those who would ...
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
[3] There were many different reasons to hold a potlatch in Athabaskan culture, including the birth of a child, a surplus of food, or a death in the clan. The most elaborate of Athabaskan potlatches was the mortuary or funeral potlatch. [2] This marked "the separation of the deceased from society and is the last public expression of grief." [4]
The Central African Empire was a short-lived monarchical regime established in 1976 in what was then the Central African Republic, by Jean-Bédel Bokassa, the nation's president. Inspired by Napoleon's coronation in 1804, Bokassa I staged his own elaborate ritual inside a large outdoor stadium in Bangui , his capital, on 4 December 1977.