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Peter Robert Lamont Brown FBA (born 26 July 1935) is an Irish historian. He is the Rollins Professor of History Emeritus at Princeton University.Brown is credited with having brought coherence to the field of Late Antiquity, and is often regarded as the inventor of said field.
The World of Late Antiquity is a 1971 book [1] by historian Peter Brown. The book was one of the first in the anglophone world to consider late antiquity as a distinct historical era. [2] In 2014, the Folio Society republished an illustrated edition, with an introduction by historian Christopher Kelly. [3]
The term Spätantike, literally "late antiquity", has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century. [4] It was given currency in English partly by the writings of Peter Brown, whose survey The World of Late Antiquity (1971) revised the Gibbon view of a stale and ossified Classical culture, in favour of a vibrant time of renewals and ...
Peter Brown (historian) (born 1935), Irish historian and biographer specializing in Late Antiquity and the cult of Saints Peter Douglas Brown (born 1925), historian of eighteenth-century British politics
Peter Brown writes that much of the previous framework for understanding Late Antiquity has been based on the dramatized "tabloid-like" accounts of the destruction of the Serapeum of Alexandria in 391, its supposed connection to the murder of Hypatia, and the application of the Theodosian law code.
Late Antiquity is a historiographical term for the historical period from c. 200 AD to c. 700 AD, which marks the transition from Classical Antiquity to the Middle Ages. Precise boundaries for the period are a matter of debate, but historian Peter Brown proposed a period between the 2nd and 8th
According to historian Peter Brown, Theodoric was in the habit of commenting that "An able Goth wants to be like a Roman; only a poor Roman would want to be like a Goth." [47] Much like the representatives of the Eastern Empire, Theodoric chose to be clad in robes dyed purple, emulating the imperial colors and perhaps even to reinforce the ...
[24]: 452 Peter Brown claims that the law was issued in 390, but that it was unrelated to the massacre of Thessalonica: "The law envisioned notables held in prison, not the innocent population of a whole city". [18]: 110 T. Honoré supports 390, but is cautious, saying: "The law is only loosely connected with the massacre".