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Christianity began in the 1st century, after the death of Jesus, as a Judaic sect with Hellenistic influence in the Roman province of Judaea. The disciples of Jesus spread their faith around the Eastern Mediterranean area, despite significant persecution. The inclusion of Gentiles led Christianity to slowly separate from Judaism (2nd century).
Judeo-Christian – a term used by many Christians since the 1950s to encompass perceived common ethical values based on Christianity and Judaism. Justitia civilis or "things external" is defined by Christian theologians as the class of acts in which fallen man retains his ability to perform both good and evil moral acts.
Christians have composed about 33 percent of the world's population for around 100 years. The largest Christian denomination is the Roman Catholic Church, with 1.3 billion adherents, representing half of all Christians. [57] Christianity remains the dominant religion in the Western World, where 70% are Christians. [4]
Saint Peter – an early Christian leader; one of the twelve apostles of Jesus; venerated as a saint; regarded as the first Pope by the Catholic Church. Philip the Apostle – one of the Twelve Apostles of Jesus. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Phrygia.
A. Ablution in Christianity; Abundant life; Acacians; Accommodation (religion) Active obedience of Christ; Actual sin; Adelphopoiesis; Adiaphora; Adoption (theology)
In the Book of Acts, Christianity is referred to as "The Way". The NIV renders Paul's words in Acts 24:14 as "I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect." Rayburn suggests that this was a Christian self-designation, although it did not survive as a title. [3]
Conversion to Christianity primarily involves belief in the Christian God, thinking that they are far short of the Christian God's apparent "glory and holiness" , repentance of "sin", and confession of their belief that Jesus Christ is the Son of God and the all-sufficient and only means by whom one's sin can be atoned for and therefore the ...
University of Virginia: Dictionary of the History of Ideas: Church as an Institution, retrieved May 10, 2007; Christianity and the Roman Empire, Ancient History Romans, BBC Home, retrieved May 10, 2007 Archived 2019-08-05 at the Wayback Machine; Orthodox Church, MSN Encarta, retrieved May 10, 2007 Orthodox Church – MSN Encarta.