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The Los Angeles Crusade of 1949 was the first great evangelistic campaign of Billy Graham. It was organized by the Christian group Christ for Greater Los Angeles. [ 1 ] The campaign was scheduled for three weeks, but it was extended to eight weeks. [ 2 ]
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
In early 1957, Billy Graham Evangelistic Association released a brochure titled Why We Must Go To New York, in which Billy Graham explained that 58% of New York residents did not identify with any religion. Protestants comprised only 7.5%, and many had loose ties to their churches.
Graham is president of the Charlotte-based Billy Graham Evangelistic Association, named for his late father, Billy Graham. He also leads the Boone-based Samaritan’s Purse , an international ...
Free Will and God's Sovereignty. A "caustic debate" began about 1990 over "God's sovereignty and human free will". [31] Saying that God governs human choices reduces "angels or humans to robots in order to attain his objectives." [32] God governs "the choices of human beings", but without "cancelling [their] freedom and responsibility". [33]