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Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter. It is from this passage that Saint Peter is often said to be the gatekeeper of heaven.
Hadraniel (or Hadrianiel among other variant spellings), whose name means "majesty [or greatness] of God", is an angel in Jewish Angelology assigned as gatekeeper at the second gate in heaven. [1] He is supposed to be more than sixty myriads of parasangs (approximately 2.1 million miles or 3.4 million kilometers) tall and a daunting figure to face.
The Hebrew name Jerahmeel (Hebrew: יְרַחְמְאֵל Yəraḥməʾēl, Tiberian: Yăraḥmē̆ʾēl, [1] "God shall have mercy"), [2] [3] which appears several times in the Tanakh (see the article Jerahmeel), also appears in various forms as the name of an archangel in books of the intertestamental and early Christian periods.
The Blessed at the gate to heaven with St. Peter (1467–1471) by Hans Memling. Pearly gates is an informal name for the gateway to Heaven according to some Christian denominations.
A gatekeeper who lived in Jerusalem (1 Chr. 9:17) A Levite porter (1 Chr. 9: ... Salem (1 Esdras 8:1) and (in the King James Bible) Sadamias. [2] References
Janus as the Gatekeeper has jurisdiction over every kind of door and passage and the power of opening or closing them. [93] Servius interprets Patulcius in the same way. Lydus gives an incorrect translation, "αντί του οδαιον" which however reflects one of the attributes of the god, that of being the protector of roads. [94]
Gatekeeper is also a term used in business to identify the person who is responsible for controlling passwords and access rights or permissions for software that the company uses. One critique of gatekeeping roles is the potential to create or reinforce inequality, for example if entry is made more difficult for minority applicants or artists.
Bitu's primary function is that of a gatekeeper (ì-du 8). [11] He could also be addressed as the "great gatekeeper," ì-du 8 gal. [5] This epithet was transcribed in Akkadian as idugallu. [5] In incantations which were meant to compel demons and ghosts to return to the underworld, a formula placing them under the control of Bitu was sometimes ...