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Although the focus generally is on the martial arts of Medieval and Renaissance masters, 19th and early 20th century martial arts teachers are also studied and their systems are reconstructed, including Edward William Barton-Wright, the founder of Bartitsu; [21] combat savate and stick fighting master Pierre Vigny; London-based boxer and fencer ...
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A longsword (also spelled as long sword or long-sword) is a type of European sword characterized as having a cruciform hilt with a grip for primarily two-handed use (around 15 to 30 cm or 6 to 12 in), a straight double-edged blade of around 80 to 110 cm (31 to 43 in), and weighing approximately 2 to 3 kg (4 lb 7 oz to 6 lb 10 oz).
Fiore's treatise describes an advanced martial arts system of grappling, dagger, short sword, longsword, pollaxe, and spear. Another important treatise, De Arte Gladiatoria Dimicandi, was written by Filippo Vadi sometime between 1482 and 1487. Although different, Vadi's work appears to be based upon Fiore's earlier work.
The most common is the "long" sword, which usually has a stylised anthropomorphic hilt made from organic material, such as wood, bone, or horn. These swords also usually had an iron plate in front of the guard that was shaped to match the scabbard mouth.
The pages of the manuscript are vellum, [7] the 32 parchment folia (64 pages) of the manuscript show Latin text written in a clerical hand, using the various sigla which were standard at the time (but which fell out of use at the end of the medieval period; an image from the manuscript (the second image on fol 26r) was copied into Codex Guelf ...
Image credits: discarding_imgs The medieval era started in the 5th Century with the collapse of Roman civilization, lasting all the way to the Renaissance. When exactly the Middle Ages ended ...
a general introduction to fighting with the long sword (the sword held with both hands on the grip) a division into seventeen parts or techniques (also known as Liechtenauer's "17 chief pieces" or Hauptstücke) of fighting with the long sword. The general introduction is ethical as well as practical and begins as follows: