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There is a rich and written history of ancient African philosophy - for example from ancient Egypt, Ethiopia, and Mali (Timbuktutu, Djenne). [1] [11] In general, the ancient Greeks acknowledged their Egyptian forebears, [1] and in the fifth century BCE, the philosopher Isocrates declared that the earliest Greek thinkers traveled to Egypt to seek knowledge; one of them Pythagoras of Samos, who ...
This view has been criticised by a number of scholars and philosophers who argue that traditional African philosophy and ethnophilosophy are not genuine philosophy. [ 1 ] [ 2 ] Etieyibo is a professor of philosophy and chair of the Department of Philosophy at the University of the Witwatersrand , Johannesburg, South Africa. [ 3 ]
[1] [3] Following postgraduate study at Columbia University and New York University, Menkiti earned a PhD in philosophy from Harvard in 1974. [7] [8] His dissertation was "a study of collective responsibility". [1] From 1974 he taught philosophy at Wellesley College in the US with a particular focus on personhood and African philosophy. [1]
African philosophy is philosophy produced by African people, philosophy that presents African worldviews, or philosophy that uses distinct African philosophical methods. African philosophers may be found in the various academic fields of philosophy, such as metaphysics , epistemology , moral philosophy , and political philosophy .
Ethiopian philosophy or Abyssinian philosophy is the philosophical corpus of the territories of present-day Ethiopia and Eritrea. Besides via oral tradition, it was preserved early in written form through Ge'ez manuscripts. This philosophy occupies a unique position within African philosophy.
Some of the topics explored by Africana philosophy include pre-Socratic African philosophy and modern-day debates discussing the early history of Western philosophy, post-colonial writing in Africa and the Americas, black resistance to oppression, black existentialism in the United States, and the meaning of "blackness" in the modern world. [1]
African philosophy eventually made its way into the curricula of African universities as well as the larger global university system. Thus, in the 1971/1972 session, the University of Nigeria, Nsukka became the first university in the world to incorporate African philosophy into its curricula. [3] [9] [23] Nwala left Nigeria in 1972 to attend ...
Claude Sumner, Ethiopian Philosophy, vol. III: The Treatise of Zara Yaecob and Walda Hewat: An Analysis, Commercial Printing Press, 1978. Claude Sumner, "The Light and the Shadow: Zera Yacob and Walda Heywat: Two Ethiopian Philosophers of the Seventeenth Century," in Wiredu and Abraham, eds., A Companion to African Philosophy, 2004.