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The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system. The caste system as it exists today is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Each broad caste level is a hierarchical order that is based on notions of purity, non-purity and impurity. It uses the concepts of defilement to limit contacts between caste categories and to preserve the purity of the upper castes. These caste categories have been exclusionary, endogamous and the social identity inherited. [85]
Homo Hierarchicus: Essai sur le système des castes (1966) is Louis Dumont's treatise on the Indian caste system. [1] It analyses the caste hierarchy and the ascendancy tendency of the lower castes to follow the habits of the higher castes. This concept was termed as Sanskritisation by MN Srinivas. [2]
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The community claims to be descended from the god Vishvakarma, who is considered by Hindus to be the divine architect or engineer of the universe.He had five children — Manu, Maya, Tvastar, Shilpi and Visvajna — and these are believed by the Vishwakarma community to have been the forebears of their five subgroups, being respectively the gotras (clans) of blacksmiths, carpenters, bell ...
The Hindu caste system is structured around two key concepts through which members of society are categorized, varṇa (वर्ण) and jāti (जाति).Jati refers to countless endogamous groups defined by occupation, social status, shared ancestry, and locality, while varna divides society into a hierarchy of (usually four) broad social classes.
Whereas others saw caste as being based on occupation, he believed that changes in occupation within a community led to another instance of endogamy "being held by a sort of unconscious fiction to be equivalent to the difference of race, which is the true basis of the system." [8] [9] In 1908 Risley published his book, The People of India.