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In terms of sheer scholarship, this series [the Presence of God] is the most important contribution to the field of theology in the past quarter century. McGinn takes readers from the biblical materials through the Western tradition to detect the ways in which classical spiritual texts give evidence of the experience of the presence of God.
The Practice of the Presence of God is a book of collected teachings of Brother Lawrence (born Nicolas Herman), a 17th-century Carmelite friar, compiled by Father Joseph de Beaufort. The compilation includes letters, as well as records of his conversations kept by Brother Lawrence's interlocutors.
Immanuel – "God with us," is a Biblical concept that deals with the concept of divine presence, often used by Christians as a title for Jesus; Incarnation (Christianity) – Believed of the second person of the Trinity, also known as God the Son or the Logos (Word), who "became flesh" by being conceived in the womb of Mary.
Interior life is a life which seeks God in everything, a life of prayer and the practice of living in the presence of God. It connotes intimate, friendly conversation with Him, and a determined focus on internal prayer versus external actions, while these latter are transformed into means of prayer.
Binah (understanding), and Chokmah (wisdom), which come from years of reading, praying and meditating the scriptures; Shekhinah, the presence of God in our daily lives, the superiority of that presence to earthly wealth, the pain and longing that come when God is absent; and the nurturing, feminine aspect of God;
The Shekhinah is seen as the feminine divine presence of God descended in this world, dwelling with the people of Israel and sharing in their struggles. Moses is the only human considered to have risen beyond shekhinah into the sefirotic realm, reaching the level of Tiferet , or the bridegroom of the shekhinah.
God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument.
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...