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Constantine's standard was known as the Labarum. Early symbols similar to the Chi Rho were the Staurogram and the IX monogram (). In pre-Christian times, the Chi-Rho symbol was also used to mark a particularly valuable or relevant passage in the margin of a page, abbreviating chrēston (good). [3]
Constantine felt that both Licinius and Arius were agents of Satan, and associated them with the serpent described in the Book of Revelation . [23] Constantine represented Licinius as a snake on his coins. [24] Eusebius stated that in addition to the singular labarum of Constantine, other similar standards (labara) were issued to the Roman army.
A coin of Constantine (c.337) depicting his labarum spearing a serpent. The Late Roman army in the late 3rd century continued to use the insignia usual to the Roman legions : the eagle-tipped aquila , the square vexillum , and the imago (the bust of the emperor on a pole).
Constantine I [g] (Latin: Flavius Valerius Constantinus; 27 February c. 272 – 22 May 337), also known as Constantine the Great, was a Roman emperor from AD 306 to 337 and the first Roman emperor to convert to Christianity.
Another one of these symbols was a labarum piercing a dragon, a serpent. This was significant because the serpent was represented as the Devil. But it was also the symbol for any enemy that the Roman Empire had. Constantine's helmet stood for the strength that the Roman Empire had through military force, and God.
Icon/Symbol of the Faith is the usual designation for the revised version of Constantinople 381 in the Orthodox churches, where this is the only creed used in the liturgy. [ citation needed ] Profession of Faith of the 318 Fathers refers specifically to the version of Nicaea 325 (traditionally, 318 bishops took part at the First Council of Nicaea).
Her symbols were the crescent and star, and the walls of her city were her provenance. [21] This contradicts claims that only the symbol of the crescent was meant to symbolize Hecate, whereas the star was only added later in order to symbolize the Virgin Mary, as Constantine I is said to have rededicated the city to her in the year 330. [22 ...
Constantine's decision to cease the persecution of Christians in the Roman Empire was a turning point for early Christianity, sometimes referred to as the Triumph of the Church, the Peace of the Church or the Constantinian shift. In 313, Constantine and Licinius issued the Edict of Milan decriminalizing Christian