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The rainbow is depicted as an archer's bow in Hindu mythology. Indra, the god of thunder and war, uses the rainbow to shoot arrows of lightning. [11] In pre-Islamic Arabian mythology, the rainbow is the bow of a weather god, Quzaḥ, whose name survives in the Arabic word for rainbow, قوس قزح qaws Quzaḥ, "the bow of Quzaḥ".
In ancient Greek religion and mythology, Iris (/ ˈ aɪ r ɪ s /; EYE-riss; Ancient Greek: Ἶρις, romanized: Îris, lit. 'rainbow,' [2] [3] Ancient Greek:) is a daughter of the gods Thaumas and Electra, [4] the personification of the rainbow and messenger of the gods, a servant to the Olympians and especially Queen Hera.
The rainbow – one of the beauties of nature that the blind girl cannot experience – is used to underline the pathos of her condition. Noah's Thank Offering (c. 1803) by Joseph Anton Koch. Noah builds an altar to the Lord after being delivered from the Flood; God sends the rainbow as a sign of his covenant (Genesis 8–9).
A rainbow yei, sometimes considered an aspect of the rain-god Water Sprinkler, is drawn around every sandpainting; his body curls around the south, west, and north sides to protect the painting from outside influences, and to protect the user from the power of the god depicted in the painting.
Manzat's name is an ordinary Akkadian noun and means "rainbow", though the word's precise etymology is uncertain. [1] A Sumerian form of this goddess' name, Tir-anna ("bow of heaven") is also known, but it was most likely an artificial construct as the sign TIR generally stands for the Sumerian word qištu, "forest", which only acquired the additional meaning "bow" due to similarity to the ...
Quzaḥ (Arabic: قزح) is a pre-Islamic Arab god of weather, [1] worshiped by the people of Muzdalifah.The pre-Islamic rite of the Ifada celebrated after the September equinox was performed facing the direction of Quzah's sanctuary.
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Scholar Andy Orchard suggests that Bifröst may mean "shimmering path." He notes that the first element of Bilröst—bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst—the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that the element evokes notions of the "lustrous sheen" of the bridge. [3]