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The true core texts of the Yazidi religion that exist today are the hymns, known as qawls. Spurious examples of so-called "Yazidi religious texts" include the Yazidi Black Book and the Yazidi Book of Revelation , which are believed to have been forged in the early 20th century; the Yazidi Black Book, for instance, is thought to be a combination ...
Some passages were re-written, but much of the wording and many of the phrases of the Short Text were retained in the Long Text. [112] It can be considered as a commentary on the Short Text, with extensive meditations on each of the revelations written as additional passages, woven by Julian into the fabric of her original words. [113]
Too long; didn't read (abbreviated TL;DR and tl;dr) is a shorthand to indicate that a passage is too long to invest the time to digest it. [3] Akin to Wall of text.. The label is often used to point out excessive verbosity or to signify the presence of and location of a short summary in case the page is too long and won't otherwise be read. [4]
Read an entire short story from Amor Towles' new book: 'The DiDomenico Fragment' Lunch at La Maison. The only advantage to growing old is that one loses one’s appetites. After the age of sixty ...
The publication is traditionally in the form of a book or booklet, containing a selection of short bible verses, one for each day of a year. Old Testament texts, the "Watchwords", are chosen by lot annually in Herrnhut from a collection of 1824 verses. New Testament texts, the "Doctrinal Texts", are then selected to comment on the Watchwords ...
[6] [7] Goodall adds regional texts such as Bhagavata Purana and Yajnavalkya Smriti to the list. [6] Beyond the Sruti, Hindu texts include Smritis, Shastras, Sutras, Tantras, Puranas, Itihasas, Stotras, Subhashitas and others. [8] [9] Most of these texts exist in Sanskrit, [10] [11] and Old Tamil, and also later in other Indic languages.
None of the thirteen "Texts for Nothing" were given titles; they present a variety of voices thrust into the unknown. According to S. E. Gontarski: "What one is left with after the Texts for Nothing is 'nothing,' incorporeal consciousness perhaps, into which Beckett plunged afresh in English in the early 1950s to produce a tale rich in imagery but short on external coherence."
These texts form the largest part of the corpus, and are dominated by the youngest texts composed in the Fifth and possibly Sixth dynasties. [28] Apotropaic texts consist of short protective spells for warding off threats to the body and tomb.