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Liberal Christianity, also known as liberal theology and historically as Christian Modernism (see Catholic modernism and Fundamentalist–Modernist controversy), [1] is a movement that interprets Christian teaching by prioritizing modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority.
Religious liberalism, not as a cult but as an attitude and method, turns to the living realities in the actual tasks of building more significant individual and collective human life. Religious traditionalists, who reject the idea that tenets of modernity should have any impact on religious tradition, challenge the concept of religious liberalism.
The chalice itself has long been a symbol of liberal religion, and indeed liberal Christianity (the Disciples of Christ also use a chalice as their denomination symbol [87]). The flaming chalice was initially the logo of the Unitarian Service Committee during the Second World War. It was created by Austrian artist Hans Deutsch. The holy oil ...
[1] [2] Liberals espouse various and often mutually warring views depending on their understanding of these principles but generally support private property, market economies, individual rights (including civil rights and human rights), liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of ...
Unitarian Universalism (UU) is a theologically liberal religion characterized by a "free and responsible search for truth and meaning". [117] Unitarian Universalists do not share a creed ; rather, they are unified by their shared search for spiritual growth and by the understanding that an individual's theology is a result of that search and ...
Liberalism became a distinct movement in the Age of Enlightenment, gaining popularity among Western philosophers and economists. Liberalism sought to replace the norms of hereditary privilege, state religion, absolute monarchy, the divine right of kings and traditional conservatism with representative democracy, rule of law, and equality under ...
Alexis de Tocqueville believed that Christianity was the source of the basic principles of liberal democracy, and the only religion capable of maintaining liberty in a democratic era. He was keenly aware of the mutual hatred between Christians and liberals in 19th-century France, rooted in the Enlightenment and the French Revolution .
This liberalism had "insensibly adapted ancient institutions to modern needs" and "instinctively recoiled from all abstract proclamations of principles and rights". [38] Ruggiero claimed that this liberalism was challenged by what he called the "new Liberalism of France" that was characterised by egalitarianism and a "rationalistic consciousness".