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The maxim has entered official Catholic teaching when Pope John XXIII's encyclical Ad Petri Cathedram of 29 June 1959 used it favorably. [5] In a section saying that sometimes religious controversies can actually help attain church unity, he says "But the common saying, expressed in various ways and attributed to various authors, must be recalled with approval: in essentials, unity; in ...
Religious uniformity was common in many modern theocratic and atheistic governments around the world until fairly modern times. The modern concept of a separate civil government was relatively unknown until expounded upon by Roger Williams, a Christian minister, in The Bloudy Tenent of Persecution (1644) shortly after he founded the American colony of Rhode Island and Providence Plantations in ...
The Non-subscribing Presbyterian Church of Ireland is a non-creedal Christian denomination, which maintains a great emphasis on individual conscience in matters of Christian faith. Today, the denomination has thirty-four congregations (thirty-three churches) on the island of Ireland, divided into two Presbyteries and one synod, [ 2 ] with a ...
The teaching, however, does not equate unity with uniformity; instead the BaháΚΌí writings advocate the principle of unity in diversity where the variety in the human race is valued. [ 13 ] : 139 Operating on a worldwide basis this cooperative view of the peoples and nations of the planet culminates in a vision of the practicality of the ...
This means that according to such teaching, Christian unity is already a reality, present in the Catholic Church. The Catholic Church 's commitment to ecumenism was based on the conviction that a divided Christianity "openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every ...
Plaque commemorating the Joint Declaration at St. Anne's Church, Augsburg. The "Joint Declaration on the Doctrine of Justification" (JDDJ) is a document created and agreed to by the Catholic Church's Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999 as a result of Catholic–Lutheran dialogue.
[Ecumenical historians] have tended to assume the existence of an irenical 'essentialism' in which the association of Christian unity with peace, toleration and ecumenism is presupposed. In fact, most thinkers of this period accepted that religious unity was a good idea, in the same way that they believed that sin was a bad idea.
It was the founding document for the Christian Association of Washington, a religious association that was a precursor to the Restoration Movement. In many ways, Thomas Campbell was before his time. He had an ecumenical spirit long before the ecumenical movement began. The Declaration and Address is a testimony to his appeal for Christian unity.