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Enculturation seems to occur naturally, being intertwined with education, play, family relationships, friendships, etc. The cause of cultural literacy is a more difficult question when considering acculturation of immigrants, outsiders, cultural minorities, strangers, guests, etc.
Meira Levinson argued that "multicultural education is saddled with so many different conceptions that it is inevitably self-contradictory both in theory and in practice, it cannot simultaneously achieve all of the goals it is called upon to serve" [4]: 428 According to Banks, "a major goal of multicultural education is to change teaching and ...
Cultural pluralism can be practiced at varying degrees by a group or an individual. [5] A prominent example of pluralism is the United States, in which a dominant culture with strong elements of nationalism, a sporting culture, and an artistic culture contained also smaller groups with their own ethnic, religious, and cultural norms. [citation ...
He cites as further examples the 'Scientific study' of population biology and population genetics [77] as both examples of this kind of "Biopower" over the vast majority of the human population giving the new founded political population their 'politics' or polity. With the advent of biology and genetics teamed together as new scientific ...
Nevertheless, Indonesia today still struggles and has managed to maintain unity and inter-cultural harmony, through a national adherence of pro-pluralism policy of Pancasila; promoted and enforced by the government and its people. Chinese Indonesians are the largest foreign-origin minority that has resided in Indonesia for generations.
Value-pluralism is an alternative to both moral relativism and moral absolutism (which Berlin called monism). [2] An example of value-pluralism is the idea that the moral life of a nun is incompatible with that of a mother, yet there is no purely rational measure of which is preferable. Hence, values are a means to an end.
Structural pluralism is "the potential for political competition in communities". [1] The degree of structural pluralism is used to examine how societies are structured, and specifically is a way to explain coverage differences in media markets. Structural pluralism is studied in philosophical, sociological and communication literature.
That is something unique to Canada. It is an amazing global human asset." Aga Khan explained that the experience of Canadian governance – its commitment to pluralism and its support for the rich multicultural diversity of its peoples – is something that must be shared and would be of benefit to societies in other parts of the world. [118]