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The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
The practice of allowing young children to receive communion has fallen into disfavor in the Latin-Rite of the Catholic Church. Latin-Rite Catholics generally refrain from infant communion and instead have a special ceremony when the child receives his or her First Communion, usually around the age of seven or eight years old.
Nonetheless, according to Catholic dogma, baptism, or at least the desire for it, along with supernatural faith or at least the "habit of faith", are necessary for salvation. Hence, it is not immediately clear how to reconcile the mercy of God for unbaptized infants with the necessity of baptism and Catholic faith for salvation.
Led by trained teachers, children are guided through a series of lessons which teach the Bible and the liturgy. [9] The aim is to tap into the religious potential of the child, so as to foster the child's encounter with God and relationship with Jesus Christ. [7] [9] The curriculum is taught in a classroom, called an atrium, which is specially ...
Infant baptism is seen as showing very clearly that salvation is an unmerited favor from God, not the fruit of human effort. [43] "Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Catechesis is an education in the faith of children, young people and adults which includes especially the teaching of Christian doctrine imparted, generally speaking, in an organic and systematic way, with a view to initiating the hearers into the fullness of Christian life.
Infants should be baptised because there is only one church and one baptism, not a partial church and partial baptism. [15] The first part of the document, A Reply to Hubmaier, is an attack on Balthasar Hubmaier's position on baptism. The second part where Zwingli defends his own views demonstrates further development in his doctrine of baptism.