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Missionary work as spiritual warfare (Ephesians, Chapter 6) weapons of a spiritual sense, is the primary concept in a long-standing relationship between Christian missions and militarization. Though when the Church establishes a governance, usually this results in a formation of a national or regional military.
Christian missions strategist Luis Bush pinpointed the need for a major focus of evangelism in the "10/40 Window", a phrase he coined in his presentation at the missionary conference Lausanne 1989 in Manila. Sometimes referred to as the "Resistant Belt", it is an area that includes 35% of the world's land mass, 90% of the world's poorest ...
Traditionally, Christians have seen mission as a either a special event (eg, a one-week series of meetings, or a conference) or as a full-time job for a few individuals (eg, sending a missionary to a foreign country for several years to convert new people to Christianity). Missional living is seen as a way of life for all Christians at all times.
Christian missionaries recognize that working for justice is a constitutive part of preaching the Gospel [37] and usually observe the principles of inculturation in their missionary work. Before Vatican II " baptism of desire " and salvation outside the Catholic Church were allowed very little scope. [ 38 ]
The Missionary Church is a Trinitarian body which believes the Bible is the inspired Word of God and authoritative in all matters of faith; that "salvation is the result of genuine repentance of sin and faith in the atoning work of Christ"; and that the "church is composed of all believers in the Lord Jesus who have been vitally united by faith to Christ".
Missio Dei is a Latin Christian theological term that can be translated as the "mission of God", or the "sending of God".. It is a concept which has become increasingly important in missiology and in understanding the mission of the church since the second half of the 20th century.
Christian missionary activity spread "the Christian Way" and slowly created early centers of Christianity with Gentile adherents in the predominantly Greek-speaking eastern half of the Roman Empire, and then throughout the Hellenistic world and beyond the Roman Empire in Assyria, Mesopotamia, Armenia, Georgia and Persia.
The word apostle has two meanings: the broader meaning of a messenger and the narrower meaning of an early Christian apostle directly linked to Jesus. The more general meaning of the word is translated into Latin as missiĆ, and from this word we get missionary. [7] The term only occurs once in the Septuagint. [8]