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White, Douglas R. (1986) Focused Ethnographic Bibliography for the Standard Cross-Cultural Sample World Cultures 2(1):1–126. (Reprinted 1989 Behavior Science Research 23:1–145 and 2000 by William Divale) White, Douglas R. (2007) Standard Cross-Cultural Sample Free Distribution Site (UC Irvine) White, Douglas R. and George P. Murdock. (2006).
James P. Spradley (1933–1982) was a social scientist and a professor of anthropology at Macalester College. [1] Spradley wrote or edited 20 books on ethnography and qualitative research including The Cultural Experience: Ethnography in Complex Society (1972), Deaf Like Me (1979), The Ethnographic Interview (1979), and Participant Observation (1980).
Anthropologists began conducting ethnographic research in the mid-1800s to study the cultures people they deemed "exotic" and/or "primitive." [15]: 6 Typically, these early ethnographers aimed to merely observe and write "objective" accounts of these groups to provide others a better understanding of various cultures.
Furthermore, it becomes necessary to analyze the data, a byproduct of human interaction, using qualitative methods such as ethnography: a data ethnography explores the interchanges within online communities and data-mediated interactions [3] It is a means of understanding social worlds within data consumption.
Visual autoethnography is an autoethnographic qualitative research method in which an author uses self-reflection and visuals, including photography, painting, drawing, video extracts, film, and/or other forms of visual expression to engage with personal experiences and connect them to wider cultural, political, and social phenomena.
Ethnohistory uses both historical and ethnographic data as its foundation. Its historical methods and materials go beyond the standard use of documents and manuscripts. Practitioners recognize the use of such source material as maps, music, paintings, photography, folklore, oral tradition, site exploration, archaeological materials, museum ...
Ethnofiction : drama as a creative research practice in ethnographic film at Mendley – Paper by Bloom, Elizabeth A., Ed.D., STATE UNIVERSITY OF NEW YORK AT BINGHAMTON, 2006 Language description and "the new paradigm": What linguists may learn from ethnocinematographers – Article by Gerrit J. Dimmendaal, University of Cologne, at University ...
Critical ethnography stems from both anthropology and the Chicago school of sociology. [4] Following the movements for civil rights of the 1960s and 1970s some ethnographers became more politically active and experimented in various ways to incorporate emancipatory political projects into their research. [5]