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Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye.
In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15–26, 9:21–27). Later, in Daniel's final vision , an angel, not named but likely Gabriel again, appears to him and speaks of receiving help from prince Michael in battle against the demon prince of Persia (Daniel 10:13, 21) and also Michael's role ...
Thus the verse means that right hand should by reflex be generous without the need for mental calculus, and if the mind is avoided so too is the left hand. This view sees this verse simply of a metaphor explaining the rules already laid out in the previous two verse. [ 2 ]
If the persecuted person "turned the other cheek," the discipliner was faced with a dilemma: the left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. An alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality.
Being left-handed, he could conceal the sword on his right thigh, where it was not expected. Left handedness is significant because the left side of the body is often associated with deception or darkness, it is a tactical advantage in war against the majority who are often right-handed, and is symbolic for being outside of the culturally ...
1 Chronicles 6:29: "And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch." [8] This verse, in the King James Version and some other Bibles, is verse 44 of chapter 6. 2 Chronicles 29:12. "Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of ...
During his inauguration on Monday, President Donald Trump appeared to forget to put his hand on the Bibles he brought for the swearing-in ceremony, instead leaving his left arm by his side.
This is how it is done: from above to below, and from the right to the left, because Christ descended from the heavens to the earth". [14] There are some variations: for example a person may first place the right hand in holy water. After moving the hand from one shoulder to the other, it may be returned to the top of the stomach.