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The Romantic Manifesto: A Philosophy of Literature is a collection of essays regarding the nature of art by the philosopher Ayn Rand. It was first published in 1969, with a second, revised edition published in 1975. Most of the essays are reprinted from Rand's magazine The Objectivist.
My Belief: Essays on Life and Art is a collection of essays by Hermann Hesse. The essays, written between 1904 and 1961, were originally published in German, either individually or in various collections between 1951 and 1973. This collection in English was first published in 1974, edited by Theodore Ziolkowski.
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The collection includes essays on the subjects of sociology, ethics and philosophy.In the eponymous essay, Russell displays a series of arguments and reasoning with the aim of stating how the 'belief in the virtue of labour causes great evils in the modern world, and that the road to happiness and prosperity lies instead in a diminution of labour' and how work 'is by no means one of the ...
Thought: A Logical Inquiry" is an essay by Gottlob Frege. [1] It was published as "Der Gedanke. Eine logische Untersuchung" in the philosophy journal Beiträge zur Philosophie des deutschen Idealismus (English: Contributions to the philosophy of German idealism) in 1918. It was republished in Mind in English in 1956.
The Virtue of Selfishness: A New Concept of Egoism is a 1964 collection of essays by the philosopher Ayn Rand and the writer Nathaniel Branden. Most of the essays originally appeared in The Objectivist Newsletter. The book covers ethical issues from the perspective of Rand's Objectivist philosophy.
Michael Polanyi, Personal Knowledge: Towards a Post-critical Philosophy, 1958; Ernest Nagel, The Structure of Science: Problems in the Logic of Scientific Explanation, 1961; Thomas Kuhn, The Structure of Scientific Revolutions, 1962/1996; Carl Gustav Hempel, Aspects of Scientific Explanation and Other Essays in the Philosophy of Science, 1965
Forster argues that one should invest in personal relationships: "one must be fond of people and trust them if one is not to make a mess of life". In order to do so, one must be reliable in one's relationships. Reliability, in turn, is impossible without natural warmth. Forster contrasts personal relationships with causes, which he hates.