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Land rights schemes are in place in the Northern Territory, Queensland (including the Torres Strait Islands), New South Wales, South Australia, Victoria and Tasmania. [5] The land titles may recognise traditional interest in the land and protect those interests by giving Aboriginal people legal ownership of that land.
The Aboriginal population of Australia is made up of hundreds of peoples or nations, each with their own sacred places, animal totems and other items in the geographic area known as their country, [1] or traditional lands. Sacred sites are places within the landscape that have a special significance under Aboriginal tradition.
According to Norman Tindale, following R. H. Mathews, [5] the specific areas lands of the Ngarigo covered some 16,000 km 2 (6,200 sq mi), centering on the Monaro tableland. The northern limits lay around Queanbeyan. It took in the Bombala River area, and ran south to the vicinity of Delegate and eastwards to Nimmitabel.
Traditional lands of Aboriginal people around Mackay, Rockhampton and Gladstone, Queensland. Traditional Darumbal land is considered to encompass an estimated 4,000 square miles (10,000 km 2) around most of coastal Central Queensland, running from Arthur Point at Shoalwater Bay to Yeppoon, and taking in the mouth of Fitzroy River and Keppel Islands.
The Pitjantjatjara and Yankunytjatjara people (aṉangu) had lived in this area for many thousands of years.Even after the British began to colonise the Australian continent from 1788 onwards, and the colonisation of South Australia from 1836, the aṉangu remained more or less undisturbed for many more years, apart from very occasional encounters with a variety of European explorers.
After Alexander Forrest had, in 1879, surveyed Gooniyandi lands, and wrote a glowing account of their potential for development, they began to be selected for pastoral leases in the late 1880s, when pastoralists began to "open up" the Fitzroy River area to establish cattle and sheep stations.