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  2. Second Epistle to Timothy - Wikipedia

    en.wikipedia.org/wiki/Second_Epistle_to_Timothy

    2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...

  3. Pastoral epistles - Wikipedia

    en.wikipedia.org/wiki/Pastoral_epistles

    Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...

  4. Textual variants in the Second Epistle to Timothy - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    2 Timothy 3:1 2 Textual variants in 2 Timothy 4. 2 Timothy 4:10 Γαλατιαν ... Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: ...

  5. Saint Timothy - Wikipedia

    en.wikipedia.org/wiki/Saint_Timothy

    Timothy was with Paul in Corinth during the winter of 57–58 when Paul dispatched his Letter to the Romans. [22] According to Acts 20:3–6, [23] Timothy was with Paul in Macedonia just before Passover in 58; he left the city before Paul, going ahead of him to await Paul in Troas. [24] "

  6. Ancient Christian Commentary on Scripture - Wikipedia

    en.wikipedia.org/wiki/Ancient_Christian...

    The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]

  7. Acts 16 - Wikipedia

    en.wikipedia.org/wiki/Acts_16

    Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. [7] "Timothy" or "Timotheus" is the son of Eunice, a Jewish woman whose name is mentioned in 2 Timothy 1:5. [8]

  8. 1 Timothy 2:12 - Wikipedia

    en.wikipedia.org/wiki/1_Timothy_2:12

    N. T. Wright, former Bishop of Durham, says that 1 Timothy 2 is the "hardest passage of all" to exegete properly. [17] A number of interpretive approaches to the text have been made by both complementarians and egalitarians. The 1 Timothy 2:12 passage is only one "side" of a letter written by Paul, and is directed at a particular group.

  9. Saint Titus - Wikipedia

    en.wikipedia.org/wiki/Saint_Titus

    Additionally, the fact that, in Acts 16:3 Paul circumcises Timothy, but in Galatians 2:3 claims not to have compelled Titus to be circumsised, would indicate that they are different men, although some scholars interpret Galatians 2:4 (drawing on the fourth-century commentaries of Gaius Marius Victorinus) as indicating that Paul did in fact ...