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Interpretacja 12 rozdziału Apokalipsy św. Jana w świetle historii egzegezy [Interpretation of Chapter 12 of the Book of Revelation in Light of the History of Exegesis] (in Polish). Poznań: Pallottinum. {}: CS1 maint: ref duplicates default ; Kealy, Sean P. (1987). The Apocalypse of John. Liturgical Press.
The historicist views of Revelation 12–13 see the first beast of Revelation 13 (from the sea) to be considered to be the pagan Rome and the Papacy, or more exclusively the latter. [ 68 ] In 1798, the French General Louis Alexandre Berthier exiled the Pope and took away all his authority, which was restored in 1813, destroyed again in 1870 ...
Martin Luther called Revelation "neither apostolic nor prophetic" in the 1522 preface to his translation of the New Testament (he revised his position with a much more favorable assessment in 1530), [49] Huldrych Zwingli labelled it "not a book of the Bible", [50] and it was the only New Testament book on which John Calvin did not write a ...
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12.The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
The unprecedented upheaval of the French Revolution in the 1790s was one of several factors that turned the eyes of Bible students around the world to the prophecies of Daniel and Revelation. Coming to the Bible with a historicist scheme of interpretation, Bible scholars began to study the time prophecies.
Biblical theology is the study of the Bible's teachings as organic developments through biblical history, as an unfolding and gradual revelation, with increasing clarity and definition in the latter books, and embryonic and inchoate in form in the earlier books of the Bible. [3]