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Facing Mount Kenya, first published in 1938, is an anthropological study of the Kikuyu people of Central Kenya. It was written by native Kikuyu and future Kenyan president Jomo Kenyatta . Kenyatta writes in this text, "The cultural and historical traditions of the Gikuyu people have been verbally handed down from generation to generation.
The book's jacket cover featured an image of Kenyatta in traditional dress, wearing a skin cloak over one shoulder and carrying a spear. [145] The book was published under the name "Jomo Kenyatta", the first time that he had done so; the term Jomo was close to a Kikuyu word describing the removal of a sword from its scabbard. [146]
[100] [101] Nevertheless, partly because as many Kikuyu fought against Mau Mau on the side of the colonial government as joined them in rebellion, [18] the conflict is now often regarded in academic circles as an intra-Kikuyu civil war, [101] [102] a characterisation that remains extremely unpopular in Kenya. In August 1952, Kenyatta told a ...
"Wanjiru, Sacrificed by Her People" is the title given to a Kikuyu tale of a young woman who is sacrificed by her people to counter a drought. While she slowly sinks under ground, the rains begin to fall. A young warrior who loved her seeks her; when he gets to the place where she sank down, he sinks also, and follows her trail into the underworld.
In Kikuyu, the word "Maitu" stems from the roots 'truth' and "our," and in everyday usage, 'our truth' signifies 'mother.' A placard marks a seedpod of the Mother Tree, contained in a glass jar. The Maitu community contains open spaces, windows with cast cityscapes, and hallways that are well maintained and lit.
The KLFA's membership consisted largely of the Kikuyu people, many of whom had their lands confiscated by British colonial officials and given to white settlers during the early 20th century. The KFLA espoused African nationalist and anti-colonial ideologies, and was led by Dedan Kimathi for most of its existence.
When asked in 2023 whether Kenyan English or Nigerian English were now local languages, Ngũgĩ wa Thiong'o responded: "It's like the enslaved being happy that theirs is a local version of enslavement. English is not an African language. French is not. Spanish is not. Kenyan or Nigerian English is nonsense. That's an example of normalised ...
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions. [4] [5] Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, [6] [7] include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief ...