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The Epicurean paradox or riddle of Epicurus or Epicurus' trilemma is a version of the problem of evil. Lactantius attributes this trilemma to Epicurus in De Ira Dei , 13, 20-21: God, he says, either wishes to take away evils, and is unable; or He is able, and is unwilling; or He is neither willing nor able, or He is both willing and able.
Epicurus holds that there must be an infinite supply of atoms, although only a finite number of types of atoms, as well as an infinite amount of void. [11] Epicurus explains this position in his letter to Herodotus: Moreover, the sum of things is unlimited both by reason of the multitude of the atoms and the extent of the void.
Death, says Epicurus, is the greatest anxiety of all, in length and intensity. This anxiety about death impedes the quality and happiness of one's life by the theory of afterlife: the worrying about whether or not one's deeds and actions in life will translate well into the region of the gods, the wondering whether one will be assigned to an ...
Diogenes of Oenoanda (/ d aɪ ˈ ɒ dʒ ɪ n iː z /; Ancient Greek: Διογένης ὁ Οἰνοανδεύς) was an Epicurean Greek from the 2nd century AD who carved a summary of the philosophy of Epicurus onto a portico wall in the ancient Greek city of Oenoanda in Lycia (modern day southwest Turkey). The surviving fragments of the wall ...
The Hellenistic period began with the death of Alexander and Diogenes in 323 BC, followed by the death of Aristotle the next year in 322 BC. While the classical thinkers were mostly based in Athens, at end of the Hellenistic period philosophers relocated at Rome or Alexandria. The shift followed Rome's military victories from the middle of the ...
The Supreme Court in 2017 ruled for a Black death row inmate who was sentenced after an expert witness testified he was statistically more likely to act violently in the future because of his race.
Indonesia has handed over to French authorities a man on death row for drug offences who will start his return to his home country late on Tuesday, the latest in a series of foreign drug convicts ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.