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A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary. John Henry Newman, in his preface to Thomas Aquinas ...
Jesus preaches in a ship. This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore.
Theophylact was born in the mid-11th century at Euripus (Chalcis) in Euboea, at the time part of the Byzantine Empire (now Greece).He became a deacon at Constantinople, attained a high reputation as a scholar, and became the tutor of Constantine Doukas, son of the Emperor Michael VII, for whom he wrote The Education of Princes. [2]
The Golden Chain (Glossa (expositio) continua in Mattheum, Marcum, Lucam, Joannem [Catena aurea]) 1263ff. Summa Theologica: 1265–1273 Responsio ad fr. Joannem Vercellensem, Generalem Magistrum Ordinis Praedicatorum, de articulis CVIII ex opere Petri de Tarentasia: by 1266 Disputed Questions on the Soul (Quaestiones disputatae de Anima) 1267
e. Wycliffe's Bible or Wycliffite Bibles or Wycliffian Bibles (WYC) are names given for a sequence of Middle English Bible translations believed to have been made under the direction or instigation of English theologian John Wycliffe of the University of Oxford. They are the earliest known literal translations of the entire Bible into English ...
Matthew 4:2 is the second verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse is just preceding the section in Matthew dealing with the temptation of Christ by Satan. Jesus has been led out into the wilderness, and in this verse he fasts.
The Parable of the Weeds or Tares (KJV: tares, WNT: darnel, DRB: cockle) is a parable of Jesus which appears in Matthew 13:24–43. The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest.
Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [7] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [8] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.