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The dastār is considered an integral part of the unique Sikh identity. The bare head is not considered appropriate as per gurbani. If a Sikh wants to become one with his/her guru, he/she must look like a guru (wear a dastār). Guru Gobind Singh stated: Khalsa mero roop hai khaas. Khalse me hau karo niwas. ("Khalsa is a true picture of mine.
The various names for God in Sikhism may stem from either the Indic traditions or the Islamic one. [12] Others are unique to the Sikh tradition, such as Waheguru, Akal Purakh, and Sarabloh. Employment of these terms does not mean Sikhs accept the religious context they are understood in their original sources. [12]
A Christian mukurinu (singular form of akurinu) on the Swahili Coast wearing a turban. In Kenya, the Akurinu, a Christian denomination, wear turbans as religious headgear. The official name of the denomination is The Kenya Foundation of the Prophets Church, or else Holy Ghost Church. Both men and women wear white turbans; children wear tunics.
In addition to this, every Sikh man is supposed to wear a turban, while it is optional for women. [22] Piercing of the nose or ears for wearing ornaments is forbidden for Sikh men and women. [23] It is not proper for a Sikh woman to wear veil or keep her face hidden by veil or cover. [24]
Names peculiar to Sikhism for God are Naam (lit. name ), Shabad ( word ) and Waheguru (Wow true Master ). While Naam and Shabad are mystical terms standing for the Divine Manifestation, Waheyguru is a phrase expressing awe, wonder, and ecstatic joy of the worshiper as he/she comprehends the greatness and grandeur of the Lord and their Creation.
It is worn by men who cut their hair and other guests when they are in a Gurdwara. Covering the head is respectful in Sikhism and if a man is not wearing a turban, then a rumāl must be worn before entering the Gurdwara. Rumāls are also worn by Sikh children on their topknot, and by Sikh males while engaging in athletic activities.
The sarpech (Urdu: سرپیچ /Hindi: सरपेच, from Persian), also known as an aigrette, is a turban ornament that was worn by significant Hindu, Sikh and Muslim princes. Sar means "head" or "front" and pech means "screw", giving the word "sarpech" the literal meaning "that which is screwed onto the front (of the turban)".
By not cutting it, Sikhs honour God's gift of hair. [4] Kesh combined with the combing of hair using a kangha shows respect for God and all of his gifts. Bhai Desa Singh, a Sikh from the mid 18th century, writes that: Just like a bird without wings, or like a sheep without wool Or like a woman without clothes, such is a man without kesh.